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I bought this book for a class, but while I sold most of them back this beauty I kept. The play itself is obscure. Since it was written in (rather poor) French originally and translated back into English, it lacks some of Oscar Wilde's trademark style. This is not to say that the style of the play is without its own merits. As the book is the retelling of a Biblical story- that of Salome, daughter of King Herod, and John the Baptist (Iokanaan in this rendition)- the style of the play often mocks Biblical style. The wording is thus often repetitive and simple, but there's a beauty to it that is in many ways indescrible. While wordy, there is also a particular depth to it that you'll miss if you don't look carefully. Thematically, the play was very entertaining and I enjoyed the revisionist take on the Biblical story. Overall I found this work enthralling. This particular edition is beautiful- it includes all of Aubre Beardsley's stunning ink illustrations of the play. This is well worth having on your bookshelf (although it is rather large- 8x11)

Oscar Wilde's 1905 shocking, controversial play is no longer as disturbing to modern desensitized audiences and critics/literary scholars who recognize it as a play of psychological/Freudian aspects and as a fin-de-siecle example of the Decadence movement in the arts. Wilde's flowery, poetically lyrical, Biblically-influenced orutund words is devilishly at variance with its cruel violence and horror. In this edition, we are treated to the full illustrations by Aubrey Beardsley, Wilde's friend and himself a playwright and exponent of the Decadence. The pictures are dark, erotically charged but full of feminine lines and flowery imagery which were typical of Art-Noveau style in art/architecture. This is the entire play in a single act and I find makes a eye-grabbing book to put on your coffee table so guests can marvel at it. You'd be surprised to see the looks I get from them whenever they see the cover art!!

Wilde did not regard this work as his greatest when compared to his others, most notably The Importance Of Being Earnest. Shortly after Salome premiered, Oscar Wilde poked fun at himself and his play by dressing in drag in Salome's sexy costume for a photograph. It's likely Wilde had a bit of fun in writing a play that was bound to turn heads in a society fresh out of the Victorian Era. The words are indeed poetic and beautiful descriptions of nature, spirituality and romance mix with carnal innuendo.

The main characters- King Herod, Queen Herodias and Salome- are each in dire need of therapy, though they themselves may not admit it being a vainglorious and proud royal family. Queen Herodias became a target of John the Baptists' righteous anger and condemnation because according to old Mosaic Law she sinned by marrying the brother of her deceased first husband and thus committed incest. Full of hatred for the Prophet, she waited for the right moment to extract her revenge as well an opportunity to get him to "shut up" forever through his death. John the Baptist languished in prison at King Herod's Palace Dungeon, though in Wilde's play it was changed to a cistern in the palace courtyard garden. Herod thought it better he live the rest of his life in prison rather than be executed, for internally, Herod had always suspected that John was a reincarnation of the long dead Prophet Elias. Perhaps he thought that his presence would bring good fortune to his home. Herod has his own complexities. This is not the same Herod who ordered the deaths of the infants upon Jesus's birth. This Herod, possibly the son, ruled Jerusalem as a puppet-king and was a sycophant to the Roman Emperor. He lusted after his own daughter or stepdaughter Salome. "You stare at her too much" says the jealous Herodias whom we assume is aging and lackluster compared to her teenage, nubile daughter. Herod entertains sexual thoughts about his daughter and is aroused when she dances her famous Dance of the Seven Veils. I don't buy that he was just dead drunk. He has always lusted after Salome. But...he was in awe of John the Baptist and secretly respected him which is why he is so reluctant and even opposed to have his head severed upon Salome's request.

As for the eponymous heroine herself, she has been a subject of scholarly chat, art, literature, poetry and music throughout the years. Richard Strauss composed a celebrated opera based on this very play in 1905 and the soprano singing the role is in for a challenge because not only must she look young and dance, but her voice must be gargantuan and yet delicate. Salome found herself within the poetic themes of French poet Stephen Mallarme among others and orchestral compositions were made about her. Why does Salome ask for the head of Jon the Baptist ? Simply put, she's crazy young girl. She is only a teenager, probably between the ages of 15 and 18, awakening to her own sexuality which can be a confusing time. She is naive and inexperienced, spoiled rotten and mentally disturbed. She is fascinated with Jon the Baptist as a child would be with a new toy. He is foreign, exotic and mysterious to her and that's what makes him sexually attractive to her. More specifically, she is enamored of his lips though she believes the rest of his features are hideous. Since the Prophet rejects women and worldly things, he scolds Salome's sinfulness and refuses to kiss her, refuses to even turn and look at her face to face. This spurs Salome's anger. No man has ever found her unattractive or turned her down. The Palace Guard Nabbaroth kills himself out of frustated love for her. Many men are intoxicated by her beauty. The jealous, sexually frustrated Salome has reason enough to want Jon the Baptist's head on a platter. I have always felt that Salome was not a naive, thoughtless girl that her mother the Queen used as a pawn for her own revenge, as the Bible seems to imply. Salome had her own reasons for wanting the head of the Prophet. The truth is very disturbing as it would seem that Salome wanted his severed head as a sexy toy. "You would not suffer to kiss me when you were alive," she says in the play," and now you're dead and I'm alive and I have kissed your lips, Jochanaan." Necrophilia at its ugliest! It was for a sick, sexual pleasure that she demanded his head. Yet for all this, Wilde makes her a sympathetic, pitiful figure. We the audience are able to see her thought process through her words each time the Prophet rejects her and we see before our eyes her mental breakdown. Even so, one cannot help but wonder if this child of sin is right about certain claims she brings up. Salome believes that if John the Baptist had turned to look at her just once, he would have fallen in love with her. Could this be true ? Is this why the Prophet controlled himself and averted his eyes ? Salome claims that the Prophet is the only man she ever truly loved, which is a fallible even illogical statement when considering Salome appears to be a virgin, a girl on her first crush and has never experienced mature adult sexual relationships. Salome may be a ditzy, emotional and mental wreck but she has one of the most thought-provoking and inspirational lines I've ever heard in a play: "The mystery of love is greater than the mystery of death" which contain in its own way a kind of spirituality. Throught the play the most mysterious, unknowable character is John the Baptist, who, parrot-like, quotes Biblical passages and preaches in a fire-and-brimstone kind of way and never once reveals any of his true character. The play is great and though it's not performed today, it continues to fascinate readers everywhere. And by the way, the proper pronounciation for Salome is not "salami" like the food but sounds more French: Sa-Lo-May.

Beardsley's illustrations for Wilde's "Salome" are quite well known. I enjoyed seeing them, in unexpurgated forms, in the context of the script they were meant to adorn. I think I can see wonderful possibilities in staging that play, where modern sensibilities could show and accept what England of 1892 could not. Even so, I found the script itself somewhat repetitive, with more in it to startle than to explain. Perhaps there's a knack to reading this script that I haven't mastered.

This isn't the only place to find Beardsley's "Salome" illustrations. Other books show the uncensored forms of the pictures, too. This book, however, reproduces them in larger format and crisper printing than the others I know, and is worthwhile for at least that reason.

//wiredwierd

The last reviewer has totally missed the genius of this incredible dramatic work. The story as told in this one act play has nothing to do with the theology of Christian Biblical Mythology. It is a carefully constructed a meticulously executed examination of 'real' personalities interacting within a particular network of historical and social relationships. The unfulfilled passion which drives Wilde's Salomé to murderous revenge is deeply convincing within the context and the characterisation of the personalities created by this greatly inspired Anglo-Irish dramatist.

Complaining that a literary work does not reflect accurately some personally perceived 'historical' truth is like complaining about the historical accuracy of Shakespeare's 'Julius Caesar' - it is missing the point entirely!

This play is a gripping, fast-moving tragedy which deals with the darker side of human nature vividly, imaginatively and with unguarded honesty. It is not, of course, like Wilde's other more popular plays which were designed to be humorous, witty and light. This like 'De Profundis'' "A picture of Dorian Gray' or some of his truly magnificent later poems, ranks as one of Wilde's greatest contributions to modern English literature. If you haven't already read it, do so - or better still - buy a few copies and stage it!